New Egyptian Muslim Brotherhood Spiritual leader

Here a couple of ideas from Husam about the change. Still stays the question: How much of an implication will this have in the movement between different branches, and in its relations to others:  parties and/or government?

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“Egypt’s New Brotherhood Leadership: Implications and Limits of Change” by HUSAM TAMMAM in Arab Reform Bulletin

FEBRUARY 17, 2010

Egypt’s Muslim Brotherhood has been buffeted by a seemingly endless series of changes and blows over the past few years.  No sooner had the organization begun to recover from a controversial leadership election that ended January 20 than the regime detained some of the new senior leaders—including Deputy Supreme Guide Mahmoud Ezzat and Guidance Bureau members Essam Erian, Mohie Hamid, and Abdul Rahman al-Barr—in uncharacteristic midnight arrests on February 8.  The regime directed a new and surprising accusation at the three:  attempting to form an organization based on the teachings of Brotherhood radical Sayyid Qutb (executed in 1966), including armed units intended to carry out militant operations inside Egypt.  This was an apparent attempt to capitalize on the new leadership’s association with Qutb, whose ideas are generally deemed extremist, and to remind Egyptians of the Brotherhood’s past use of violence.

The combined effect of the elections and the arrests, coming on the heels of continuous regime attacks on the Brotherhood’s leadership and finances during the past four years, is to push the organization in an increasingly conservative and defensive direction.  The Brotherhood’s internal divisions and problems are now exposed for all to see and real changes in the way the group functions may be underway.  Relations between the Brotherhood and the regime, already poor over the last several years, might also be taking a turn for the worse.

Turning Inward

The January elections empowered conservative members who are deeply influenced by the Salafi-style political thought of Qutb. New Supreme Guide Dr. Muhammad Badi`, who was imprisoned with Qutb, is a prime example. This conservative faction is more interested in working from within to cultivate a strong, disciplined movement than in engaging with other political forces and intellectual currents in Egyptian society. They place a higher premium on the spiritual education and social upbringing of the movement’s base than on developing a comprehensive reform program that would appeal to a broader audience.

The Brotherhood begins its new chapter having lost almost an entire faction that was committed to a dialogue with other social and political forces and capable of building alliances with them. Although reformists never had a strong organizational presence and were unable to penetrate all of the movement’s organizational levels, they had a few senior representatives in the Guidance Bureau—for example Abdul Monem Aboul Fotouh and Muhammad Habib—who lost their seats in the latest elections. New Guidance Bureau member Essam Erian has been known as a leading reformist, but his recent election reportedly was due to a deal with the conservatives in which he disassociated himself from his reformist colleagues. During the recent elections, disagreements between conservatives and reformists escalated to the point where some candidates filed official complaints challenging the integrity of the electoral process; some have refused to endorse the new guide.

Indeed, the elections precipitated an internal debate that threatens to produce a significant internal rift akin to the one that took place in 1996, when a group of young Brotherhood leaders left the movement to form the (still unlicensed) Wasat Party. The elections are also likely to set off a campaign to purge the Brotherhood of reformists. The movement will need time to overcome deep rifts and restore internal harmony, an unusual development for a group that had long succeeded in keeping such differences a private matter.

Changing Role for the Guide

Another notable internal change in the Brotherhood is the end of the era of charismatic supreme guides; the post has changed from that of a revered spiritual and symbolic figure to one that is strictly administrative.  Retired Guide Mahdi Akif’s tenure raised some concerns. Akif—a simple person with a tendency to overreact—made several political mistakes and media blunders. Akif’s age (82) and status as a member of the founding generation have nonetheless guaranteed his standing as an icon for younger generations, especially outside of Egypt. There were no more contestants from the founding generation of the Brotherhood to replace him, which contributed to the intense competition over the post of supreme guide and controversy over the results.

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